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Isratine

This, The White Book, presents the problem in a serious, objective and neutral fashion. It aspires to a just and final solution to the persistent ‘Middle East Problem’, as it is often called, and to rid the region of the disastrous effects of violence, war and destruction.
The work incorporates views and concepts previously put forward by Arabs and Jews alike, in addition to international projects that support and vindicate the solution propounded in this work. No other concept is capable of resolving the problem.

 

Palestine:
 
This is the name recorded in the history and scriptures of the country. It derives from the name of its original inhabitants, the Philistines, which the Old Testament books of Genesis, Deuteronomy and Joshua acknowledge. The Old Testament records the names, inter alios, of the Anakim, the Rephaim, the Canaanites, the Jebusites, the Hittites and the Phoenicians, and the Book of Exodus explicitly states, “When Pharaoh let the people go, God did not lead them by way of the land of the Philistines...
The name of Palestine persisted for the duration of the British Mandate, which the various projects and settlements put forward all recognise. It is a fact acknowledged even by the zealots of the Zionist Movement; for example, Shmuel Katz, founder of the Herut Zionist movement and one of the leaders of the Etzel National Military Organisation, who wrote, “All Zionist institutions in the world bore the name of Palestine. His examples include the Zionist ‘Anglo-Palestine’ Bank, the Jewish Foundation Fund, which was known as the Palestinian Foundation Fund, and the Palestine Workers Fund, which was Jewish. He noted that in the Diaspora the songs of Palestine were Zionist anthems, that as emigrants in foreign lands they would celebrate the Feast of Tabernacles as the Palestinian Feast of Tabernacles and that the Palestine Post, which went under the name al-Barid al-Filistini, was a Zionist newspaper, the mouthpiece of the Zionist Federation. “The name of Palestine,” he wrote, “was only replaced after the establishment of what was called the State of Israel.
He admits that the Hebrew language only came into use in Tiberias in the tenth century. Even when President Roosevelt of America responded to Prince Abdallah of Jordan in March 1944 he wrote, “With regard to Palestine, I am pleased to communicate to you the assurances that the United States of America has no view to take any decision to change the situation in Palestine without full consultation of Arabs and Jews.
Generally speaking, notwithstanding the matter of its name, the history of Palestine fits the pattern of other countries in the region: a country inhabited by different peoples, with rule passing successively between many tribes, nations and ethnic groups, some of whom were immigrants and some of whom were invaders, a country that has seen many wars and stood witness to waves of human immigration from all directions.
From an historical perspective, therefore, no one has the right to assert that it is tarty can claim the right to one part of Palestine, neither can they lay just claim to any otherheir land, for that would amount to no more than an unsubstantiated claim. And if no one p part.

A State for the Jews:

The original idea was for a Jewish state by which to protect the Jews, an idea which was first adopted by Theodor Hertzl, among others, in recent times. The immediate motive lay in the persecution to which the Jews were subject, specifically in Europe, before Hitler’s time.
Cyprus, Argentina, Uganda, Al Jabal Al Akhdar, Palestine and Sinai were proposed as sites for the establishment of a Jewish state as a way of ridding Europe of Jews. Palestine is not therefore necessarily or inevitably the national homeland of the Jews, as this history confirms.

Balfour Declaration:

The motivation underlining the Declaration was to rid Europe of Jews, rather than express sympathy for them.

The Persecution of the Jews:

The Jews are an unfortunate people. They have suffered greatly at the hands of governments, leaders and other peoples since ancient times. Why? Because this is the will of God, just as the Quran makes clear in the accounts of Egypt’s Pharaoh, and as their treatment at the hands of the rulers from Babylon, Roman emperors, from Titus to Hadrian, and the kings of England, such as Edward I, illustrates. The Jews have been banished, held captive, massacred, disadvantaged and persecuted in every possible fashion at the hands of the Egyptians, the Romans, the English, the Russians, the Babylonians, the Canaanites, and, more recently, at the hands of Hitler.

The Arabs and the Jews:

There is no enmity between Arabs and Jews. In fact, the Jews are Adnanite cousins to the Arabs on the father’s side, from the stock of Abraham, peace by upon him. When the Jews were persecuted, their brother Arabs invited them as guests to live alongside them in the town of al-Madinah, even giving them the land of Wadi al-Qura, which was named in this way in reference to the Jewish villages [Al. qura]. Following the emergence of Islam under the Prophet Muhammad, peace and blessings upon him, the Jews found the notion of a prophet from outside their number repugnant and harboured hostility towards him. Some attacks against them took place, just as there were attacks against those from the Quraish, who refused to accept Islam and against Arabs who initially accepted Islam but subsequently rejected it. The Jews, along with the Arabs, were expelled from Andalucia at the end of the 15th century and found refuge in the Arab countries, which is why we find a Jewish quarter in every Arab country. There, they lived in peace and friendship with their brother Arabs.

Single State Draft Proposals

British Proposals

A- Walkhope

Proposed by the British High Commissioner in Palestine at the beginning of the 1930s, requiring the establishment of a Palestinian Legislative Council comprising 11 Muslim, 4 Christian and 7 Jewish members, in proportion to the demography of Palestine at that time.

b- Newcomb

i) Establishment of an independent sovereign Palestinian state.
ii) Broad sectarian freedom.
iii) Broad municipal freedom.
iv) Decentralisation.


c) British White Paper of 1939

i) Independent federal Palestinian state.
ii) Consultative Council comprising Arabs and Jews.
iii) Executive Council comprising Arabs and Jews.

d) Lord Morson


i) Central government.
ii) Four administrative areas: Arab area, Jewish area, Jerusalem and the Negev.
iii) Local government and Legislative Council for each area.

All these proposals were rejected for non-substantive reasons; for example, dissatisfaction with the size of the areas or towns awarded to one side, differences over the duration of the British mandate, or matters relating to the number of immigrants.
 


 

 

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